Why being defeated by God can lead to His blessings
Part One: Understanding God’s word – Bible commentary on Genesis 32
Brokenness is the path to blessings
As l was deciding on which Bible chapter l should choose in order to kick of our Bible study series, l wanted to focus on a biblical account that portrayed how the power of God can transform us.
You see, God will change our situation, but He is more interested in changing us first. However, we as humans resist God’s attempts to change us, for it is our nature to trust ourselves. We take pride in our self-dependence and hold our ability to make our own decisions in high regard.
However, God knows that it is only when we submit to Him that we can receive His blessings. For that reason, He at times need to break us, for it is only when we lose to God, that He can bless us as we cling to Him in recognition of our need for Him.
Brokenness is the path to blessings.
This is the powerful lesson that Jacob learned in Genesis 32. Over the course of this week, we will be studying how Jacob changed in one night from a self-dependent opportunist to experiencing God’s blessings, power, and a new identity. He did this by losing in a contest of wills against God Himself.
This bible commentary is part one of three in our Jacob’s Ladder Bible Study series on Genesis 32. Part Two will come out on Wednesday and Part Three on Friday.
Before we delve into Genesis 32, let us form a brief character analysis of Jacob.
Jacob the supplanter
All of his life, Jacob had schemed and stolen to gain favor.
Jacob came into the world grabbing his twin brother Esau’s heel (Genesis 25:26) . Years later, he tricked Esau into exchanging his birthright for a bowl of soup (Genesis 25:29-34). As a consequence, Jacob received his father’s blessings, a great honor that was reserved for the first-born son and which was essentially Esau’s to claim.
Jacob also tricked his uncle Laban into giving him the goats and sheep of his choice from Laban’s vast flocks (Genesis 30:25-43). It is no wonder that Jacob’s name meant “Supplanter” or “Usurper”.
God sends His angels ahead of us (Genesis 32:1-2)
After working for his uncle Laban in Haran for 20 years, Jacob is returning to his homeland of Canaan. 20 years previously, Jacob had entered his uncle’s household in order to find himself a wife and to escape the wrath of his brother Esau, who had threatened to kill Jacob for stealing his birthright.
Now, Jacob is coming home, with two wives, 11 children, and vast herds of livestock and servants. He is the epitome of the self-made man.
However, despite his success, Jacob is still apprehensive about entering the land of Canaan, as he remembers his twin brother’s death threat against him. Jacob presumes that Esau still carries vengeance in his heart against him and is dreading a reunification.
We see in Genesis 32:1, that angels meet Jacob as he is on his way home. Jacob recognizes and is comforted by them, for he calls them “God’s army” and names the place of his encounter with them Mahanaim (two armies). It is good to know that God is with us to comfort us and provide for us, as we go through difficult situations.
Jacob prays to God for help but essentially relies on himself (Genesis 32: 3-20)
Jacob sends messengers ahead to Esau, who lives in Edom, which is a land south of Canaan. This is the news that he sends with them:
”Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have lived with Laban as an alien, and stayed until now; and I have oxen, donkeys, flocks, male and female slaves; and I have sent to tell my lord, in order that I may find favor in your sight.’”
Genesis 32:4-5 (NRSV)
Jacob’s motivation in informing his brother of his good fortune is not intended as bragging. Jacob wants Esau to know that he has not come to take anything from him, like he had done in the past – he has more than enough. Instead, Jacob hopes to lower his brother’s defenses by letting Esau know in advance that he, Jacob, poses as no threat to him.
However, when messengers return with the information that Esau is already underway to meet Jacob and that he has 400 men with him, Jacob becomes very afraid (Genesis 32:6-7).
As a man of faith, Jacob prays to God for deliverance from Esau’s wrath. (Genesis 32:9-12). However, it is interesting to see what Jacob does both before and after he prays to God for help.
Prior to praying: Prior to praying, Jacob divides his company, including the animals, into two groups (Genesis 32:7-8). Where he has two God-blessed, superior armies at the beginning of this chapter to support him, Jacob now carves two human parties consisting of women, children, and livestock, who are dependent on him.
Following his prayer: After he prays, Jacob sends Esau droves of livestock as gifts ahead of himself (Genesis 32:13-20).
Jacob’s action before praying to God is a defense tactic, a way to preserve at least a part of his hard-earned acquirements if Esau is indeed intent on attack his party. His action after praying is an appeasement tactic.
Though Jacob loves and trust God enough to ask Him for help, his default setting is to be reliant upon his own strategies and scheming.
Jacob fights God and loses (Genesis 32:21-30)
Sending his brother Esau gifts does not make Jacob feel any more at ease about is impending meeting with his brother: He spends the night in his camp but sleep eludes him. He gets up in the middle of the night and sends his entire family, including his two wives, eleven sons, and servants over the ford of the Jabbok, where they will be safer.
Jacob is left alone in his camp, but not for long. An angel comes and wrestles with him until dawn (Genesis 32:24).
Jacob, having fought for everything he considered of value in his life, fights for his life against the angel. In fact, Jacob fights so resolutely that he and the angel are locked in a wrestling stance the entire night until daybreak. It is only when the angel touches Jacob’s hip and injures him, does Jacob finally concede defeat (Genesis 32:25).
Although God refused to reveal His name to Jacob, Jacob is very aware that he has wrestled with the Almighty and has been defeated by Him (Genesis 32:29). Jacob calls the location of his encounter with God Peniel, meaning “the face of God” (Genesis 32:30).
Although God refused to reveal His name to Jacob, the latter is very aware that he has wrestled with the Almighty and has been defeated by Him (Genesis 32:29). Jacob calls the place where his encounter with God took place Peniel, meaning “the face of God” (Genesis 32:30).
Why being defeated by God meant that Jacob could be blessed (Genesis 32:24-26)
Jacob believes that his biggest adversary is his brother Esau. However, God wrestles with Jacob to show him that it is actually himself, who poses as his greatest opponent.
Jacob fights his inner man when he fights God. He fights the self-dependent schemer who seeks to take advantage over everyone under ever circumstance, instead of trusting God and handing the situation over to Him.
God knows that Jacob cannot enter into a proper relationship with Him until the young man realizes his own weaknesses. However, God allows Jacob to grapple with Him the entire night, in order to show Jacob the power of his own self-will.
God wants to see whether Jacob will surrender himself to Him. However, when Jacob refuses to yield, God breaks his will with just the slightest touch on Jacob’s hip (Genesis 32:25). It is in this moment, that Jacob realizes that he is defeated.
Broken and weak, Jacob clings to God, but this time in desperation. He recognizes his own weakness in the presence of God’s greatness. He is made meek by the revelation of how easily God has humbled him when he thought the fight had been evenly matched.
Though God asks Jacob to let go of him, he refuses. Being delivered of his own self-will and self-reliance has given Jacob a revelation of his need to keep God first and foremost in his life. He knows that he cannot face Esau without God by his side, especially as God has now crippled him. Therefore, Jacob calls out, “I will not let you go, unless you bless me” (Genesis 32:26).
Jacob is given a new name and a new identity (Genesis 32:27-32)
God wants to bless Jacob, but before He does that, He wants to make sure that Jacob can admit who he really is. God asks Jacob to state his own name (Genesis 32:27) in order that Jacob acknowledges who he is, with all his weaknesses, and with all that his name stands for.
It is after this confession that God gives Jacob a new name and with it, a new identity. In Genesis 32:28, He says to Jacob, “’You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.’” Consequently, God blesses Jacob.
As a reminder of his life-changing encounter with God, Jacob has the memorial at Peniel, as well as a permanent limp.
Jacob is ready to meet Esau (Genesis 33). He may be limping, but Jacob is now approaching his brother with God’s strength and in acknowledgment of his own weakness, which is more powerful than had he gone to his brother based on the strength of his meager self-reliance and craftiness.
As a reminder of Jacob’s life-changing encounter, many Jewish people to this day abstain from eating the area of the thigh where Jacob obtained his permanent injury (Genesis 32:32).
Be aware of falling back into old patterns
Jacob in turn, asks God His name. However, God refuses to answer Him. Maybe God refuses to grant Jacob this request, because the question is being asked out of a fleeting curiosity. Alternatively, maybe God sees that Jacob is in danger of falling into old patterns of manipulation: By asking God for His name, Jacob could be trying to create an opportunity to try and control God for his own advantage in future. God wants to prevent Jacob from falling into the temptation of reverting back to his old self.
This situation shows us, that even when we have been humbled at God’s hands, we still need to be aware of our need to continue to submit to Him, rather than use Him as and when we need Him. The apostle Peter states:
“Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour.”
Coming into the presence of God means being confronted with our personal weaknesses. Because our flesh is resistant to change, God needs to wrestle with us at times to make us see that we need to let go of those characteristics which aren’t serving us.
Only then, when we cling to God in acknowledgment that He is our source of strength, our salvation, and our refuge, can we be in a position for Him to bless us with the wonderful plans He has for us to live a life of abundance.
This concludes the first part of our Jacob’s Ladder Bible Study series on Genesis 32 – “Why being defeated by God can lead to His blessings”.
I hope you have enjoyed reading about Jacob’s journey of self-discovery and revelation of God.
If so, feel free to join us on Wednesday, when l post the second part of our series.
Until then friends, be blessed!
- Bible.org , “Lesson 59: Broken, But Blessed (Genesis 32:22-32).”
- Blue Letter Bible, “Study Guide for Genesis 32.”
- StudyLight.org, “Spurgeon’s Verse Expositions of the Bible – Genesis 32.”