Before the walls fell down: The promise and the preparation
Part 1.1: Understanding God’s Word – Bible Commentary on Joshua 6
The fall of the city of Jericho in Joshua 6 (NRSV) is one of my favorite biblical accounts, as it provides a wonderful testimony about what God can do when we act in obedience and faith. It also gives a clear insight into the difference between how we perceive our circumstances, in comparison to how God sees them.
We start this epic biblical account in the land of Canaan. Under the anointed leadership of Joshua, God has brought His people, the Israelites, out of their 40-year wilderness period in the desert of Sinai, by crossing over the Jordan River into Canaan (Joshua 3). Safe on the other side, the Israelites have set up camp in Gilgal, which borders to the east of the fortified city of Jericho.
The land of Canaan is significant to the Israelites, as it is the Promised Land, the heritage of the Israelites, that God had promised to Abraham when He made a covenant with Him (Genesis 15:18-21).
The only things is, the Promised Land is still occupied by the Canaanites, who are their enemies. In order to stake their claim as the new owners of the land, the Israelites need to defeat the Canaanites by taking the city of Jericho and claiming the fortress city for themselves.
The momentous task is the final and decisive step for the Israelites on a long journey to receiving the promise of God’s inheritance.
The Israelites had been enslaved in the bronze fetters of Pharaoh for 430 years in Egypt (Exodus 12:40-41). After their exodus from Egypt, they were then nomads for 40 years in the wilderness, which severely tested their faith (Numbers 32:13). Their steadfast leader Moses died and didn’t get to see the Promised Land (Deuteronomy 34:1-8), and all males who had been born in the desert had to be circumcised, even the adults (ouch).
One the other hand, the Israelites had also experienced signs, miracles and wonders of God’s provision: God parted the Red Sea for them so they could escape Pharaoh and his army (Exodus 14), and He provided them with manna and quail in the desert when they were hungry (Exodus 16). Through Moses, He gave the Israelites the 10 Commandments and the Ark of the Covenant, which symbolized God’s holy presence amongst His people.
Finally, God promoted Joshua, Moses’ second-in-command and one of the original 12 spies who scouted Canaan (Numbers 13:1-16), as the new leader of the Israelites. It was Joshua’s faith and obedience towards God that played a monumental role in the Israelite’s triumphant campaign in conquering Canaan, which lasted a total of 7 years.
Now, the Israelites are about to bear witness to another of God’s miracles – He is going to give them the city of Jericho – a fortress city which is reputed as being impregnable (Joshua 6:2-5) and is manned by a race of people well accustomed to warfare.
However, despite God’s promise of victory to make the walls of Jericho fall down, the Israelites still need to prepare themselves spiritually by obeying God’s laws. Moreover, they need to exercise their faith by holding on tightly to the promises that God has made them.
As an exception to our conventional layout of the Jacob’s Ladder Bible Studies, this month, we are going to break down Part One further into three sub-segments, with each part analyzing a section of Joshua 6. Many of us are going through adversity right now and it is on our hearts to explore in depth how God is in fact with us, making walls fall down and providing the path to breakthrough, when all the while we hear is His silence.
We hope that this deeper analysis of Joshua 6 will give you comfort and encourage you that God hears your pleading and prayers, and has already made a way when you don’t see a way.
We will post the two remaining sub-segments on Thursday and next Monday respectively. In the following weeks we will also be looking at Part 2 – “Living God’s Word” and Part 3 – “Studying God’s Word” to complete our Bible study series on Joshua 6.
The importance of Jericho for the Israelites
So, before we look at how the Israelites overcame Jericho, we need to know why, out of all the cities in Canaan, did the Israelites choose this particular city as their first launch of attack in their campaign on the Promised Land?
Conquering Jericho was important to the Israelites for two reasons:
1. Jericho was part one of a three-part military campaign on Canaan
The northern and southern parts of Canaan were separated by a ridge of mountains running east to west. Jericho was situated at the gateway to this mountain ascent. In order to prevent a hostile approach into the hill country from the east, the city had been built as a military fortress with 12-17 ft walls, which were wide enough to cater chariots as an added defense feature. Inside the walls was a stone tower about 28 ft high.
The first part of the Israelite’s military strategy was to capture Jericho and thereby gain control of the central mountain ridge. This would effectively divide a wedge between the northern and southern parts of Canaan, thus dividing their enemy’s army in two. It would also ensure that the Israelite’s didn’t have any enemy forces right at their back once they entered the high country.
Following their conquest of the center of the land, the Israelites planned on executing the second part of their campaign, which was to attack the Canaanite armies to the south. Their third and final military goal was to overcome the more remote armies to the north.
2. God uses the fall of Jericho to show His power and that He keeps His promises
Ancient warfare tactics required weeks or even months to capture a city, however God delivers Jericho into the Israelite’s hands in just 7 days based on:
- His power
- His promise to His people to give them every place where they set foot and to always be with them (Joshua 1:1-5)
- The Israelite’s faith in God and their obedience in following His instructions
This is especially significant when you consider that the Israelites had previously failed to enter Canaan and confront their enemies due to a negative reconnaissance report from Moses’ spies (Numbers 13:25-29). They feared the Canaanites, believing them to be physically superior to them and their cities to be well fortified (Numbers 13:28). The inhabitants of Jericho were also seasoned warriors, armed to the teeth with military resources, whereas the Israelites were a nation of ex-slaves with no military experience.
This was indeed all true, but God uses these odds to show that the walls of Jericho can only fall down through His power and not by man’s prowess or strategizing. This should be an unusual achievement, a unique triumph that highlights the majesty, goodness, and might of God.
The victory of Jericho should not only be to encourage the Israelites that they can face anything that opposes them in Canaan, but it is to also send a message to the other nations of the glory and power of God.
God also wanted to show the Israelites the fulfilment of His promise that they would inherit Canaan, the Promised Land flowing with milk and honey (Leviticus 20:24). And God always keeps His promises.
Why the battle was won before it even began
When God leads you to experience a breakthrough or enter into a new level of spiritual promotion, He will line everything up in your favor. In the case of the Israelites, we see in three ways, how God had been laying the groundwork for their victory at Jericho long before they arrived at the fortified walls.
1. God has already given us the victory
The Israelites are preparing themselves for what could be the most impactful battle of their lives. Looking up at the walls and seeing their enemy leering down at them from the high parapets, l guess we can safely assume that they are feeling just a little bit nervous about the outcome of their undertaking, despite their faith in God. It’s only natural right?
However, God is totally relaxed, because He considers the battle to be already won. He says the following to Joshua:
‘“See, I have handed Jericho over to you, along with its king and soldiers.”’
Did you notice how God said, “I have handed Jericho over to you?” (emphasis mine). God is reassuring the leader of the Israelites that He has delivered Jericho in their hands, before they have even left their camp in Gilgal!
Hebrew scholars refer to this term as the prophetic perfect. It is a literary technique, which is most distinguishable in Hebrew and Aramaic translations of the Bible, where a future event is so sure to happen, that it is referred to in the past tense, as though it has already occurred.
This reassurance of God is a gift, an unmerited expression of God’s mercy and love. However, in order to receive this gift, the Israelites need to obey God’s commands to the letter.
2. God renews His covenant with the Israelites and prepares them for victory
God likes to plan – we just don’t always see it. Sometimes, when it appears that God has instantaneously answered our prayers, He has actually been preparing us for His provision and grace.
Since arriving in Canaan, God is preparing the Israelites spiritually for their onslaught on Jericho and consequently the rest of the land. Not only does He want the Israelites to commit to a covenant relationship with Him, He wants to train them to put their faith and obedience in Him. This is how God achieves this:
God instructs the Israelites to set up 12 memorial stones in Gilgal
The Canaanites regarded the River Jordan as a natural defense. However, not only did the Israelites chose this route to enter into Canaan, they wanted to cross it during the harvest time, when the banks of the river were flooded over.
When God separated the waters and dried up the river bed in order for His people to cross over (Joshua 3:16-17), He instructed the Israelites to set up 12 memorial stones where they first set foot in Canaan, which was Gilgal. The stones were to serve as a reminder for future generations of the miracle of the River Jordan crossing and to let all the people of the earth know how mighty and fearful God was (Joshua 4:20-24)
God requests that all males born in the wilderness be circumcised.
The rite of circumcision was first performed by Abraham (Genesis 17:9-14), establishing the covenant relationship between God and Israel. However, the Israelites who had left Egypt had not continued with this covenant tradition in the wilderness.
Therefore, it was necessary for the Israelites to undergo circumcision in their camp at Gilgal, in order to seal a covenant with God and distinguish themselves as His chosen people. God also wanted to remove any taint of their former lives as slaves (Joshua 5:9). For this reason, Gilgal means “rolling”, as it was here that God rolled away the Israelite’s past.
Though undergoing circumcision meant that the Israelites needed a time-out in order to heal from their wounds, God was more concerned with establishing a spiritual bond between Himself and His people, rather than having the Israelites go to battle without His presence.
The Israelites were to observe the Passover
The Passover commemorates God’s deliverance of the Israelite’s from Egyptian slavery, as well as their new-found liberation as a nation. It comes from the Hebrew word Pesach, which means to pass over.
It was first observed while the Israelites were in Egypt, where God passed over the blood-smeared doorposts of the Israelites to kill every firstborn – human and animal alike (Exodus 12:1-28). It was God’s tenth and final plague against Pharaoh, a judgement issued to Egypt because Pharaoh refused to release God’s people from the bonds of slavery (Exodus 11:4-8). With the demise of his firstborn son, Pharaoh conceded defeat and released the Israelites from their bondage (Exodus 12:31-32).
39 years had passed since the Israelites had last observed the Passover, which had taken place in their second year in the wilderness. However, before the Israelites could face their enemies at Jericho, God required them to take up the Passover tradition once again (Joshua 5:10).
Not only did God want the Israelites to obey His laws as He had decreed them when the Israelites were on the brink of freedom, He wanted His people to remember how He had delivered them from their enemies in Egypt, before doing the same at Jericho.
God stopped providing manna and quail
As part of the keeping of Passover, the Israelites were required to have a feast. While they were in the wilderness, God had provided them with manna, which was similar to bread, as well as quail from heaven (Exodus 16:12). However, for Passover, they ate the rich produce of the land. From then on, God ceased providing them with manna and quail.
Why did He do this? For 40 years, God had generously provided the Israelites with a constant, albeit limited food source. Now, God was teaching them that there was abundance to be had in Canaan, but instead of it being presented to them every morning and twilight, God was training them to be self-sufficient (Philippians 4:11-12).
Joshua receives a Heavenly visit
This point is an important one. In Joshua 5:13-15, a Man with a drawn sword appeared near Joshua, as he was by Jericho. This was no ordinary man, but an angel of God’s army. Theologians call this kind of encounter a theophany, which is a heavenly visit from God in the Old Testament, where He takes the form of, but is not limited to, a human. Similar theophanies are to be found in Judges 6:12-22 and 2 Kings 6:17.
Joshua needed to take his shoes off, because he was standing on holy ground. Moses experienced the same in Exodus 3:5 when he was on Mount Horeb. Being on holy ground meant you were in the presence of God in the Old Testament, which was a rare and privileged experience.
Not only did the angel appear to reassure Joshua in his role of leader, but He wanted to make it clear to Joshua, that He was not there to be on the Israelite’s side; rather, the Israelites needed to side with God if they wanted victory.
The angel also wanted to make it clear that this was God’s battle and consequent victory and would therefore be won on His terms, for His glory (Joshua 6:16-17).
God has already planted a weakness behind the enemy lines
If Jericho had been nigh impossible to penetrate in the past, it was even more so now. On seeing the Israelites, the inhabitants of the fortress city have gone into lockdown mode.
Word of the Red Sea parting and the miracle of the Jordan River crossing have reached the ears of the citizens of Jericho (Joshua 2:10). Though the Israelites may not be seasoned warriors such as themselves, the Canaanites acknowledge that the Israelite attack is not to be taken lightly.
The people of Jericho don’t want to follow God, and yet they know of the promise He has made to the Israelites to take their land away from them, which has them shivering in their leather sandals (Joshua 2:9). The entire city of Jericho is determined to shut the presence of God out – literally and spiritually and is thereby on full alert.
However, what the Canaanites don’t know, is that God has already compromised the impregnable defences of the city in a manner that no one could have reckoned with – through a prostitute named Rahab.
After Moses’ failed attempt at a reconnaissance trip (Numbers 13:25-29), Joshua sent two men on a second scouting expedition – but this time in secret (Joshua 2:1)). The presence of the two spies was quickly found out and the king of Jericho issued orders for the men to be found.
At the risk of her own life, Rahab offered the two Israelites refuge by hiding them on the roof of her house under stalks of flax. When the king of Jericho sent his men to Rahab with the request to hand over the men, she told the king’s officials that the Israelite’s had already left.
God literally placed a weakness in the wall, as Rahab’s house was built into the defensive stone exterior (Joshua 2:15). After the city’s gate had been shut for the night, Rahab let a rope out of her window, which the two Israelite’s used to flee the city.
Why did Rahab decide to help the spies?
- She was the only one in Jericho that understood that God reigns supreme above all powers in heaven and on earth (Joshua 2:11)
- She knew that with God on the Israelite’s side, the fall of Jericho was inevitable
- With that in mind, Rahab wanted to switch sides and declare her allegiance to God in faith (Joshua 2:11)
- Rahab was securing her family’s survival: In return for helping the spies escape the city, Rahab wanted the Israelite’s promise that they would spare her life and the lives of her family once Jericho was theirs (Joshua 2:13).
Due to Rahab’s assistance, the 2 spies were able to make it back safely to the Israelite camp and pass on the intel they had gathered, including Rahab’s allegiance. They now had a (wo)man on the inside!
We hope you enjoyed reading Part 1.1 of our Jacob’s Ladder Bible commentary on Joshua 6 “Before the walls fell down: The promise and the preparation”.
If so, feel free to join us next week, where we will post Part 1.2 “Faith, obedience, and praise – the secret behind God’s military plan”.
Until, then may God’s blessings be upon you!
enduringword.com, “Joshua 6 – The fall of Jericho”
blueletterbible.org, “The fall of Jericho”
bible.org, “Destroying Fortresses; Victory at Jericho (Joshua 6:1-27)”
thetorah.com, “How Many Years Were the Israelites in Egypt?”
christiancourier.com, “Joshua 6:2, 16 – The Gift of Jericho”
desiringgod.org, “The Conquest of Canaan”
gotquestions.org, “Who was Joshua in the Bible?”
thejc.com, “What is Pesach?”