Before the walls fell down: The promise and the preparation
Part 1.1: Understanding God’s Word – Bible Commentary on Joshua 6
The fall of the city of Jericho in Joshua 6 (NRSV) is one of my favorite biblical accounts, as it provides a wonderful testimony about what God can do when we act in obedience and faith. It also gives a clear insight into the difference between how we perceive our circumstances, in comparison to how God sees them.
We start this epic biblical account in the land of Canaan. Under the anointed leadership of Joshua, God has brought His people, the Israelites, out of their 40-year wilderness period in the desert of Sinai, by crossing over the Jordan River into Canaan (Joshua 3). Safe on the other side, the Israelites have set up camp in Gilgal, which borders to the east of the fortified city of Jericho.
The land of Canaan is significant to the Israelites, as it is the Promised Land, the heritage of the Israelites, that God had promised to Abraham when He made a covenant with Him (Genesis 15:18-21).
The only things is, the Promised Land is still occupied by the Canaanites, who are their enemies. In order to stake their claim as the new owners of the land, the Israelites need to defeat the Canaanites by taking the city of Jericho and claiming the fortress city for themselves.
The momentous task is the final and decisive step for the Israelites on a long journey to receiving the promise of God’s inheritance.
The Israelites had been enslaved in the bronze fetters of Pharaoh for 430 years in Egypt (Exodus 12:40-41). After their exodus from Egypt, they were then nomads for 40 years in the wilderness, which severely tested their faith (Numbers 32:13). Their steadfast leader Moses died and didn’t get to see the Promised Land (Deuteronomy 34:1-8), and all males who had been born in the desert had to be circumcised, even the adults (ouch).
One the other hand, the Israelites had also experienced signs, miracles and wonders of God’s provision: God parted the Red Sea for them so they could escape Pharaoh and his army (Exodus 14), and He provided them with manna and quail in the desert when they were hungry (Exodus 16). Through Moses, He gave the Israelites the 10 Commandments and the Ark of the Covenant, which symbolized God’s holy presence amongst His people.
Finally, God promoted Joshua, Moses’ second-in-command and one of the original 12 spies who scouted Canaan (Numbers 13:1-16), as the new leader of the Israelites. It was Joshua’s faith and obedience towards God that played a monumental role in the Israelite’s triumphant campaign in conquering Canaan, which lasted a total of 7 years.
Now, the Israelites are about to bear witness to another of God’s miracles – He is going to give them the city of Jericho – a fortress city which is reputed as being impregnable (Joshua 6:2-5) and is manned by a race of people well accustomed to warfare.
However, despite God’s promise of victory to make the walls of Jericho fall down, the Israelites still need to prepare themselves spiritually by obeying God’s laws. Moreover, they need to exercise their faith by holding on tightly to the promises that God has made them.
As an exception to our conventional layout of the Jacob’s Ladder Bible Studies, this month, we are going to break down Part One further into three sub-segments, with each part analyzing a section of Joshua 6. Many of us are going through adversity right now and it is on our hearts to explore in depth how God is in fact with us, making walls fall down and providing the path to breakthrough, when all the while we hear is His silence.
We hope that this deeper analysis of Joshua 6 will give you comfort and encourage you that God hears your pleading and prayers, and has already made a way when you don’t see a way.
We will post the two remaining sub-segments on Thursday and next Monday respectively. In the following weeks we will also be looking at Part 2 – “Living God’s Word” and Part 3 – “Studying God’s Word” to complete our Bible study series on Joshua 6.
The importance of Jericho for the Israelites
So, before we look at how the Israelites overcame Jericho, we need to know why, out of all the cities in Canaan, did the Israelites choose this particular city as their first launch of attack in their campaign on the Promised Land?
Conquering Jericho was important to the Israelites for two reasons:
1. Jericho was part one of a three-part military campaign on Canaan
The northern and southern parts of Canaan were separated by a ridge of mountains running east to west. Jericho was situated at the gateway to this mountain ascent. In order to prevent a hostile approach into the hill country from the east, the city had been built as a military fortress with 12-17 ft walls, which were wide enough to cater chariots as an added defense feature. Inside the walls was a stone tower about 28 ft high.
The first part of the Israelite’s military strategy was to capture Jericho and thereby gain control of the central mountain ridge. This would effectively divide a wedge between the northern and southern parts of Canaan, thus dividing their enemy’s army in two. It would also ensure that the Israelite’s didn’t have any enemy forces right at their back once they entered the high country.
Following their conquest of the center of the land, the Israelites planned on executing the second part of their campaign, which was to attack the Canaanite armies to the south. Their third and final military goal was to overcome the more remote armies to the north.
2. God uses the fall of Jericho to show His power and that He keeps His promises
Ancient warfare tactics required weeks or even months to capture a city, however God delivers Jericho into the Israelite’s hands in just 7 days based on:
- His power
- His promise to His people to give them every place where they set foot and to always be with them (Joshua 1:1-5)
- The Israelite’s faith in God and their obedience in following His instructions
This is especially significant when you consider that the Israelites had previously failed to enter Canaan and confront their enemies due to a negative reconnaissance report from Moses’ spies (Numbers 13:25-29). They feared the Canaanites, believing them to be physically superior to them and their cities to be well fortified (Numbers 13:28). The inhabitants of Jericho were also seasoned warriors, armed to the teeth with military resources, whereas the Israelites were a nation of ex-slaves with no military experience.
This was indeed all true, but God uses these odds to show that the walls of Jericho can only fall down through His power and not by man’s prowess or strategizing. This should be an unusual achievement, a unique triumph that highlights the majesty, goodness, and might of God.
The victory of Jericho should not only be to encourage the Israelites that they can face anything that opposes them in Canaan, but it is to also send a message to the other nations of the glory and power of God.
God also wanted to show the Israelites the fulfilment of His promise that they would inherit Canaan, the Promised Land flowing with milk and honey (Leviticus 20:24). And God always keeps His promises.
Why the battle was won before it even began
When God leads you to experience a breakthrough or enter into a new level of spiritual promotion, He will line everything up in your favor. In the case of the Israelites, we see in three ways, how God had been laying the groundwork for their victory at Jericho long before they arrived at the fortified walls.
1. God has already given us the victory
The Israelites are preparing themselves for what could be the most impactful battle of their lives. Looking up at the walls and seeing their enemy leering down at them from the high parapets, l guess we can safely assume that they are feeling just a little bit nervous about the outcome of their undertaking, despite their faith in God. It’s only natural right?
However, God is totally relaxed, because He considers the battle to be already won. He says the following to Joshua:
‘“See, I have handed Jericho over to you, along with its king and soldiers.”’
Did you notice how God said, “I have handed Jericho over to you?” (emphasis mine). God is reassuring the leader of the Israelites that He has delivered Jericho in their hands, before they have even left their camp in Gilgal!
Hebrew scholars refer to this term as the prophetic perfect. It is a literary technique, which is most distinguishable in Hebrew and Aramaic translations of the Bible, where a future event is so sure to happen, that it is referred to in the past tense, as though it has already occurred.
This reassurance of God is a gift, an unmerited expression of God’s mercy and love. However, in order to receive this gift, the Israelites need to obey God’s commands to the letter.
2. God renews His covenant with the Israelites and prepares them for victory
God likes to plan – we just don’t always see it. Sometimes, when it appears that God has instantaneously answered our prayers, He has actually been preparing us for His provision and grace.
Since arriving in Canaan, God is preparing the Israelites spiritually for their onslaught on Jericho and consequently the rest of the land. Not only does He want the Israelites to commit to a covenant relationship with Him, He wants to train them to put their faith and obedience in Him. This is how God achieves this:
God instructs the Israelites to set up 12 memorial stones in Gilgal
The Canaanites regarded the River Jordan as a natural defense. However, not only did the Israelites chose this route to enter into Canaan, they wanted to cross it during the harvest time, when the banks of the river were flooded over.
When God separated the waters and dried up the river bed in order for His people to cross over (Joshua 3:16-17), He instructed the Israelites to set up 12 memorial stones where they first set foot in Canaan, which was Gilgal. The stones were to serve as a reminder for future generations of the miracle of the River Jordan crossing and to let all the people of the earth know how mighty and fearful God was (Joshua 4:20-24)
God requests that all males born in the wilderness be circumcised.
The rite of circumcision was first performed by Abraham (Genesis 17:9-14), establishing the covenant relationship between God and Israel. However, the Israelites who had left Egypt had not continued with this covenant tradition in the wilderness.
Therefore, it was necessary for the Israelites to undergo circumcision in their camp at Gilgal, in order to seal a covenant with God and distinguish themselves as His chosen people. God also wanted to remove any taint of their former lives as slaves (Joshua 5:9). For this reason, Gilgal means “rolling”, as it was here that God rolled away the Israelite’s past.
Though undergoing circumcision meant that the Israelites needed a time-out in order to heal from their wounds, God was more concerned with establishing a spiritual bond between Himself and His people, rather than having the Israelites go to battle without His presence.
The Israelites were to observe the Passover
The Passover commemorates God’s deliverance of the Israelite’s from Egyptian slavery, as well as their new-found liberation as a nation. It comes from the Hebrew word Pesach, which means to pass over.
It was first observed while the Israelites were in Egypt, where God passed over the blood-smeared doorposts of the Israelites to kill every firstborn – human and animal alike (Exodus 12:1-28). It was God’s tenth and final plague against Pharaoh, a judgement issued to Egypt because Pharaoh refused to release God’s people from the bonds of slavery (Exodus 11:4-8). With the demise of his firstborn son, Pharaoh conceded defeat and released the Israelites from their bondage (Exodus 12:31-32).
39 years had passed since the Israelites had last observed the Passover, which had taken place in their second year in the wilderness. However, before the Israelites could face their enemies at Jericho, God required them to take up the Passover tradition once again (Joshua 5:10).
Not only did God want the Israelites to obey His laws as He had decreed them when the Israelites were on the brink of freedom, He wanted His people to remember how He had delivered them from their enemies in Egypt, before doing the same at Jericho.
God stopped providing manna and quail
As part of the keeping of Passover, the Israelites were required to have a feast. While they were in the wilderness, God had provided them with manna, which was similar to bread, as well as quail from heaven (Exodus 16:12). However, for Passover, they ate the rich produce of the land. From then on, God ceased providing them with manna and quail.
Why did He do this? For 40 years, God had generously provided the Israelites with a constant, albeit limited food source. Now, God was teaching them that there was abundance to be had in Canaan, but instead of it being presented to them every morning and twilight, God was training them to be self-sufficient (Philippians 4:11-12).
Joshua receives a Heavenly visit
This point is an important one. In Joshua 5:13-15, a Man with a drawn sword appeared near Joshua, as he was by Jericho. This was no ordinary man, but an angel of God’s army. Theologians call this kind of encounter a theophany, which is a heavenly visit from God in the Old Testament, where He takes the form of, but is not limited to, a human. Similar theophanies are to be found in Judges 6:12-22 and 2 Kings 6:17.
Joshua needed to take his shoes off, because he was standing on holy ground. Moses experienced the same in Exodus 3:5 when he was on Mount Horeb. Being on holy ground meant you were in the presence of God in the Old Testament, which was a rare and privileged experience.
Not only did the angel appear to reassure Joshua in his role of leader, but He wanted to make it clear to Joshua, that He was not there to be on the Israelite’s side; rather, the Israelites needed to side with God if they wanted victory.
The angel also wanted to make it clear that this was God’s battle and consequent victory and would therefore be won on His terms, for His glory (Joshua 6:16-17).
God has already planted a weakness behind the enemy lines
If Jericho had been nigh impossible to penetrate in the past, it was even more so now. On seeing the Israelites, the inhabitants of the fortress city have gone into lockdown mode.
Word of the Red Sea parting and the miracle of the Jordan River crossing have reached the ears of the citizens of Jericho (Joshua 2:10). Though the Israelites may not be seasoned warriors such as themselves, the Canaanites acknowledge that the Israelite attack is not to be taken lightly.
The people of Jericho don’t want to follow God, and yet they know of the promise He has made to the Israelites to take their land away from them, which has them shivering in their leather sandals (Joshua 2:9). The entire city of Jericho is determined to shut the presence of God out – literally and spiritually and is thereby on full alert.
However, what the Canaanites don’t know, is that God has already compromised the impregnable defences of the city in a manner that no one could have reckoned with – through a prostitute named Rahab.
After Moses’ failed attempt at a reconnaissance trip (Numbers 13:25-29), Joshua sent two men on a second scouting expedition – but this time in secret (Joshua 2:1)). The presence of the two spies was quickly found out and the king of Jericho issued orders for the men to be found.
At the risk of her own life, Rahab offered the two Israelites refuge by hiding them on the roof of her house under stalks of flax. When the king of Jericho sent his men to Rahab with the request to hand over the men, she told the king’s officials that the Israelite’s had already left.
God literally placed a weakness in the wall, as Rahab’s house was built into the defensive stone exterior (Joshua 2:15). After the city’s gate had been shut for the night, Rahab let a rope out of her window, which the two Israelite’s used to flee the city.
Why did Rahab decide to help the spies?
- She was the only one in Jericho that understood that God reigns supreme above all powers in heaven and on earth (Joshua 2:11)
- She knew that with God on the Israelite’s side, the fall of Jericho was inevitable
- With that in mind, Rahab wanted to switch sides and declare her allegiance to God in faith (Joshua 2:11)
- Rahab was securing her family’s survival: In return for helping the spies escape the city, Rahab wanted the Israelite’s promise that they would spare her life and the lives of her family once Jericho was theirs (Joshua 2:13).
Due to Rahab’s assistance, the 2 spies were able to make it back safely to the Israelite camp and pass on the intel they had gathered, including Rahab’s allegiance. They now had a (wo)man on the inside!
We hope you enjoyed reading Part 1.1 of our Jacob’s Ladder Bible commentary on Joshua 6 “Before the walls fell down: The promise and the preparation”.
If so, feel free to join us when we post Part 1.2 “Faith, obedience, and praise – the secret behind God’s military plan”.
Until, then may God’s blessings be upon you!
enduringword.com, “Joshua 6 – The fall of Jericho”
blueletterbible.org, “The fall of Jericho”
bible.org, “Destroying Fortresses; Victory at Jericho (Joshua 6:1-27)”
thetorah.com, “How Many Years Were the Israelites in Egypt?”
christiancourier.com, “Joshua 6:2, 16 – The Gift of Jericho”
desiringgod.org, “The Conquest of Canaan”
gotquestions.org, “Who was Joshua in the Bible?”
thejc.com, “What is Pesach?”
Written by JJ Ollerenshaw
‘And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.’
Genesis 1:3-5 (NIV)
Isn’t it interesting that God created light before he created the sun and the moon? Nothing can live without light. Plants need light to turn green, and they produce the oxygen that we need to breathe. We can’t grow without light. Have you noticed how fast children grow in the summer months? Physical life needs physical light. We also need emotional and spiritual light.
When I was a fairly new Christian, I attended a women`s prayer meeting in hopes of shedding some light on my inner turmoil. My two children were in school all day and it was time for me to return to work. I had been a legal secretary, but times had changed. Computers were now in use, but I didn’t know how to use one. As well, I doubted that I could sit still all day when I had been so active for the past several years. I did not want to go back to school, but neither did I know what else to do.
As I fretted about this, and prayed, my mind going around in circles, it seemed to me that the room was filled with wind. Did someone open a window? I opened my eyes, expecting to see the curtains blowing about. But nothing moved – and no one else seemed to have noticed. All heads were bowed, all eyes were closed. There was a quiet female murmuring beneath the whoosh of the wind.
Then I heard the Voice. Gentle, loving, but nonetheless the Voice of authority: “Be still ….” Years later, I learned that the proper translation of these words (Psalm 46:10) is a reprimand, not an invitation or suggestion. That was exactly how I heard it – a command.
I obeyed. The Voice stopped me in my tracks. I have never forgotten it. Awed, I had a new respect for God. He spoke to me! I began to ask, what did God want me to do?
Shortly after this, I began a completely new career in home nursing, something I had never before considered. It suited me completely. Ten years later, however, I was burned out from trying to be Superwoman. We had moved and taken up farming while I did shift work in a nursing home. My job was physically tiring and stressful. At home, the livestock needed tending and the house needed renovations. The farm was isolated. Our teenagers vied for my car. And I was so angry with God.
I felt that I had done everything “right”, the way I was supposed to. We were active in church and raised our kids in Sunday school. This was not what I expected in return. I was tired, unhappy, and literally had no hope for the future. As I blamed God and did a freefall into severe clinical depression, other voices filled my head. I wanted nothing more than to be in the dark – quiet and alone.
Depression is not just a human illness. We had two beautiful German Shepherd dogs, not from the same litter, but born two months apart they thought they were brothers. They roamed our farm at will and delighted in chasing the occasional car. As they grew, one dog became bolder and took to chasing chickens as well. When his nose was on a level with our table, he stole food off our plates. Eventually he got himself into big trouble and had to be put down.
His brother moped. Obviously in a dark place, he lay on the step and refused to eat. So, I spent time with him, teaching him to catch a ball and walk on a leash. He became my shadow. I saved his life. And when I fell into the depths of despair, he saved mine.
God was the mastermind. Anti-depressant drugs are wonderful but work slowly. Meantime, I had to rouse myself in order to let Jasper in and out of the house. How could I resist those soulful brown eyes and not walk with him and throw his precious tennis ball? He needed me and I needed him. As the saying goes: What goes around, comes around – we reap what we sow. He sighed and patiently rested his chin on my knee when I sobbed.
What do we do when morning comes but our life is in darkness? How to rid the gloom of long grey winter days when so many suffer from SAD? We don’t want to talk. We tentatively part the curtains – and close them quickly. Exercise? We can’t force ourselves. We paint the walls green, blue, and yellow. We bring the outdoors in: flowers, bird houses, pictures of beach scenes and boats. We might head south. But there’s only one solution: turn on the light!
“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
One day I was startled to suddenly see everything around me as if through rose-coloured glasses. I recognized that as the day I began to heal. Jesus is the light that banishes spiritual and emotional darkness. He calls himself the Light of the World, and actually gives us the same description, saying that we are the light of the world as well (Matthew 5:14). Our job is to let Jesus shine through us. We’re to go and find dark places, and start shining!
Eventually, obeying that still, small Voice again, I headed back to school and another new career. My faithful canine friend departed this world at an old age, and I have long since retired from work. But whenever I start to fret and worry, God’s Spirit reminds me: Be still, and know that I am God. We can be assured that God is in control. He wants what is best for us, and has a plan. He will shine a light on it when we still our fretful minds and seek only His will for us.
‘For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.’
Prayer: Jesus, shine Your light on our problems and show us the way. Help us to reflect Your light and move towards the people and places that need You. Amen.
About the author:
JJ Ollerenshaw is British but migrated to Canada at the age of 19. She enjoys the outdoors, but only in the summer months, hence her travel destinations have only been to warm countries. She enjoys reading, studying the Bible, and writing. She is an animal enthusiast.
JJ’s writing career is diverse: She has written devotionals, short stories, as well as articles on travel and cattle (Yes, cattle!). Additionally, JJ has written a Sunday School curriculum, pioneered a political party newsletter, and has written an account of her and her husband’s genealogy, going back to the 1700’s.
JJ is a retired wine merchant, but still keeps active through renovating the family cabin and spending time in her garden. She has 8 beautiful grandchildren.
How God spoke to Elijah in the silence
Written by Madeline Kalu
I’m sure like me, you are no stranger to hardship. For my part, I have gone through a fair share of adversity: death, illness, financial struggle, and my own family turning their back on me.
Now, this is not a “pat on the back, admire me for what l have gone through” kind of article.
Not at all.
This is a shout-out to all of you who have gone through something or are going through something right now. In the midst of your strife, you’re seeking God, but you just can’t find Him.
Know that you are not alone.
Being in the valley is a lonely place, full of darkness and insecurity. You wonder why God allowed such things to happen to you. Moreover, when you call out to Him to help you out of your mess, your prayers and petitions are met with silence. God doesn’t seem to answer you back.
Or does He?
Being a Christian does not mean that our life turns into some kind of continuous happy-clappy revival, complete with outbursts of “Hallelujah!” and angel song in the background accompanying us all the livelong day. It certainly does not mean that as Born Again Christians we are destined to walk around with goofy smiles plastered across our faces, as we react to prejudice, injustice, and racial slurs with glorified meekness.
Being a Christian is hard. It means that life is still going to come at us with its arsenal of ill-intent; more so, because we are living ambassadors of the Most High God on earth.
Jesus confirmed this when He addressed His disciples:
‘“I have said this to you, so that in me you may have peace. In the world you face persecution.”’
John 16:33 (NRSV)
So, if Jesus warns us that we will experience trouble on this earth, why doesn’t God seem to answer us when we ask Him for help?
Could it be that we just aren’t listening hard enough for His voice?
The Bible contains numerous accounts of biblical heroes, who doubted God’s presence in the midst of adversity: Gideon asked God three times for divine confirmation of his calling to lead the Israelites against the Midianites (Judges 6). Thomas, one of the 12 disciples of Jesus, doubted that Christ had been resurrected from the grave until he saw physical proof (John 20:24-29). After extensive torture and calamity at the hands of Satan, Job doubted God’s goodness (Job 7:20).
However, in this article, l want to turn our focus onto Elijah the prophet, as his experience of Queen Jezebel of Samaria in 1 Kings 19 provides a beautiful example of how God reaches you in the (literal) silence .
In the previous chapter of 1 Kings, Elijah had proclaimed God’s glory through a series of events:
Firstly, Elijah had participated in a show-down in Samaria at Mt. Carmel against 450 prophets of Baal and 400 prophets of Asherah. Idol worship in Israel was rampant at that time, so Elijah was bold in his faith in making a stand against it. Through God’s miraculous intervention, Elijah was able to prepare an eye-popping sacrifice that declared God to be mightier than Baal or Asherah (1 Kings 18: 30-38) .
Secondly, with divine authority (Deuteronomy 13:5), Elijah had slain the 850 priests. These were men carefully chosen by Jezebel, the resident evil queen of Samaria, to serve her and promote her desire of idol worship in the land (1 Kings 18:40). Therefore, it took a lot of guts cutting down the Queen’s prized lackeys.
Most impressively, where a severe famine had already raged a 3-year course across the country, Elijah had prayed for rain and God had heard his petitions (1 Kings 18:44-45).
However, instead of celebrating God’s victories with a much-awaited dip in the now bursting banks of the River Jordan, Elijah freaked out after receiving an ominous message from Queen Jezebel. Apparently, she hadn’t taken too kindly to Elijah slaying her anti-God squad and she wanted Elijah dead. Full of fear, Elijah took flight.
You’d think that after all the miracles that God had bestowed upon Elijah in 1 Kings 18, that one death threat from a human would be small fries in comparison. However, this message really unhinged Elijah. Granted, Jezebel was a truly evil woman and a formidable queen, who had her husband Ahab twisted around her little finger (I Kings 21:1-16). Mind you, Ahab wasn’t exactly a saint either. Still, who was Jezebel compared to the might and power of God, the almighty Yahweh of the Israelites (Exodus 3:14-15)?
However, it is not uncommon to experience a crushing setback after a victory. It has happened to all of us, and Elijah was as human as any of us. So, Elijah hot-footed it towards Beersheba of Judah, which was over 80 miles out of Jezebel’s jurisdiction. That still wasn’t enough distance for Elijah, and he kept on moving.
It states in the Bible that Elijah “went a day’s journey into the wilderness” (I Kings 19:4). In the Bible, the wilderness symbolizes a dry season or a time of trial and testing. A good depiction of this is the Israelites sojourn in the wilderness for 40 years, which represented not only a physical dry season but a spiritual one – a result of their continuous doubt of God (Numbers 32:13).
Elijah must have been exhausted after the previous chapter’s events and then he had the added stress of Jezebel to deal with. Hence, he took rest under a broom tree where angels ministered to him (I kings 19:5-8). Even while on the run, feeling lonely and afraid, God was with Elijah.
However, it was when Elijah was in a cave that the Bible states that “Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” (I Kings 19:9). Away from the distractions of his current situation, Elijah was able to hear God speak.
In your own experience, have you ever realized that you have more perspective over your situation, when you mentally step away from it?
God further proves that He is with us in the silence. He went past Elijah as a great, strong wind that battered the mountains, as a trembling earthquake and a raging fire; and yet the Bible states that the Lord was not in any of these things (1 Kings 19:11-12).
Where was God then? He was in the still, small voice that came afterwards:
“(A)nd after the fire [a sound of gentle stillness and] a still, small voice.”
I Kings 19:12 (AMPC)
Why did God choose to speak to Elijah in a still, small voice? He could have spoken to him in conversational tones or boomed His message across the heavens, so that the mountains quaked and trembled at His very name.
But no, God chose to whisper to Elijah, because He was close to him the entire time. The devil needs to scream and shout at us to scare us into keeping our focus on our problems. But God, in His permanent proximity to us, only needs to whisper in the silence to reassure us that He is God. He is always with us and will never fail us nor forsake us (Hebrews 13:5).
At the reassurance of God’s voice, Elijah was able to receive comfort and further instructions for the next phase of his ministry, which included choosing Elisha as his disciple (1 Kings 19:19-21).
Though we may be subjected to adversity in our life, God never intends for us to fend for ourselves. He is with us when we pass through the waters, and ensures that when we walk through the fires we will not be burned (Isaiah 43:2). If we doubt God’s presence during trials, it could just be that we can’t hear Him through the confusion, pain, and tension of our current circumstances.
Before l conclude, let’s go back briefly to that statement that Jesus made to His disciples in John 16:33 – however, this time, l am going to add the second part of the Bible verse.
‘”But take courage; I have conquered the world!”’
John 16:33 (NRSV)
Did you notice how Jesus stated that He has conquered the world? No matter what measure of ill launches an attack against us, it has to get through God first. So, even if something starts out as an attack against you, God will use it and turn it into a victory for you.
So, next time you find yourself surrounded by silence, know that it is part of God’s greater plan for your life. Instead of running from Him, convinced that He has abandoned you, stand still and listen attentively for His still, small voice in the silence.
Trust me, you will hear it.
gotquestions.org, “What does it mean to have a wilderness experience?”
brockwaychurch.com, “Biblical characters who doubted God”
www.learnreligions.com, “Elijah – boldest of prophets”
YouTube video: “The power to choose” from Pastor Steven Furtick